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Thus we understand and experience time as the kind of thing that can be spent, wasted, budgeted, invested wisely or poorly, saved, or squandered.
Lakoff/Johnson. Metaphors we live by. Chicago : University of Chicago Press, 1980. p 8
So verstehen und erleben wir Zeit als etwas, das ausgegeben, verschwendet, budgetiert, umsichtig oder schlecht investiert, gespart oder verschwendet werden kann.
Metaphor is pervasive in everyday life, not just in language but in thought and action. Our ordinary conceptual system, in terms of which we both think and act, is fundamentally metaphorical in nature.
Lakoff/Johnson. Metaphors we live by. Chicago : University of Chicago Press, 1980. p4
Die Metapher ist im Alltag allgegenwärtig, nicht nur in der Sprache, sondern auch im Denken und Handeln. Unser allgemein gebräuchliches konzeptuelles System, in dem wir sowohl denken als auch handeln, ist grundsätzlich metaphorischer Natur.
Jede Revolution, ob es nun eine gesellschaftliche oder eine intellektuelle ist, ob sie in der Politik, der Kunst oder der Wissenschaft stattfindet, verlangt zunächst eine Verschiebung des Möglichen, eine neue Anordnung des Zusammenspiels der Überzeugungen.
Every revolution, whether it is a social or an intellectual one, whether it takes place in politics, art or science, first requires a shift in the imaginable, a new arrangement of the interplay of assumtions and beliefs.
Aber der Ursprung solcher Veränderungen ist meist schwer auszumachen. Die Beziehungen zwischen Ideen und Kulturen, zwischen Überzeugungen und Praktiken bestehen nie aus Prozessen, die nur in einer Richtung laufen. Es ist immer ein komplexes System von Wechselwirkungen.
But the origin of such changes is usually difficult to identify. The relationships between ideas and cultures, between beliefs and practices are never one-way processes. It is always a complex system of interactions.
Jacob, François. 1998. Die Maus, die Fliege und der Mensch: über die moderne Genforschung. Berlin: Berlin-Verl. p 175
[. . .] , wenn man nicht mehr begreift, was man tut und was man kann . . .
[. . .] , when one can no longer grasp what one is doing and what one is able to do . . .
Die Kunst und das schöne Heim. Heft 6. München, 1955
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a longer break inbetween
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just a little break + improved ergonomical posture
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10:59 pm
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one day later_02:02 pm_ while listening to Caruso_[no correction after time out]